AV 15
Blameless
“An overseer, then, should be blameless …” (1Tim 3:2)
The Word that has been translated as ‘blameless’ is the
Greek word anepilēptos (Strong’s G423), and
is what is known as a negative particle.
In other words, the translation could
read ‘cannot be blamed’, or ‘irreproachable’, or ‘not open to censure’; there
is a negative connotation attached to the noun or verb being used in the
sentence. In the many Scripture versions
that I have on my Bible Study program, I have found anepilēptos translated as
everything from ‘blameless’, to ‘one
in whom no fault is found’ (OANT), ‘beyond criticism’ (TLV), ‘without reproach’
(RV), and the AMPC reads ‘give no grounds for accusation’, all of which are
correct. But how do we translate all of
this into the character requirements of a leader?
Someone who is blameless is not necessarily perfect, as in without
sin, for we know that no one is perfect except for our Creator (Rom 3:23; 2Sam
22:31). The one who is blameless has
most likely made mistakes, but that individual has learned from the mistakes
made, and endeavors to not make them again.
If there was a transgression made against the dictates of Torah, teshuvah (repentance) was immediate, and
if it was needed, tikkun (restitution
and reparation) was also performed.
There are now no further grounds for accusation, criticism or blame, for
all has been dealt with, and covered.
We live in a world where
offenses are piling up on an hourly basis; this whole world is offended at something or someone. Today’s mindset is all
about “me, myself, and I”, and the rights that I have that are supposedly being trampled upon. We are witnessing more and more of this type
of attitude even among born-again believers and those who claim to be Torah
observant. To find an individual – man
or woman – who is beyond criticism, above reproach, and blameless in both
speech and actions might seem to be as finding the proverbial ‘needle in a
haystack’. Yet, this is what we are
instructed to do.
Being blameless and beyond
criticism should not just be limited
to those who aspire to a leadership role; we should all be making the effort to set this kind of an example. And it is only as we persevere in walking the
Torah walk that this is even possible; it is only according to the importance
and reverence we place upon the ‘divine instructions in moral and righteous
living’ that we are even able to BE that
city set on a hill that our Master Yeshua desires us to be (Matt 5:14-16).
“Do all matters without grumblings and
disputings, in order that you be blameless and
faultless, children of Elohim without blemish in the midst of a crooked and
perverse generation, among whom you shine as lights in the world.” (Phl 2:14-15)
©2021

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