Iyar 11
Getting Paid
“…her priests teach for pay …” (Mic 3:11
ISR)
Everyone has an opinion, and many people are very vocal
about voicing their own point of view. Opinions concerning Bible translation and
interpretation are myriad, and books concerning said opinions number by the
thousands. However, when it comes right
down to where “the rubber meets the road”, they are all just that: someone’s viewpoint and opinion.
And every religion and denomination has them: from Orthodox Judaism, through the halls of
Catholicism, to the tenets of what I refer to as “Westernized Christianity”, every
single one has its favorite commentator/s.
Please don’t misunderstand me; I am not
saying that all these commentators are wrong.
I am saying that what they are
presenting are predominantly opinions, interpretations, assumptions and
comments made concerning what each person believes is the accurate translation
of the Word of Elohim.
Be that as it may, when an individual is paid
monetary compensation to teach something that is Biblically wrong as something
that is now right, or something that is Scripturally correct as being something
that is now wrong (or done away with), this
is when that particular individual stands in danger of Elohim’s judgement. Let me give you an example …
There are several popular denominations where each
individual church that is part of this organization is governed by a local, church
council, made up of members of long standing.
Policies are voted on within this council, and pastors are hired through
this council as well, using the same format as any employer would use to
interview and hire a new employee. I
understand that there are those councils that even have a written “job
description” for prospective new pastors.
These pastors – and I am not belittling their faith and/or relationship with
our Creator – are, in essence, ruled and governed by these church councils, and
they are expected to preach and teach along the guidelines laid out by that
particular denomination. Should any pastor choose to detour from these
guidelines, wages are either terminated or withheld. Therefore, these pastors “teach” for their
pay, with the majority of what they are teaching being erroneous and incorrect.
Teachers have the greater accountability to our
Elohim for what they do (Jam 3:1), for it is by what and how they teach
that they have the ability to bring many to the truth of Torah, or on the
reverse side, lead many into a false doctrine.
Nonetheless, a bona-fide teacher is one that is anointed and appointed
by YHWH our Elohim, and does not need a resume to be “hired” (see Eph 4:11; 1Cor
12:28). Let me also remind all of us of
how we are instructed, “You shall not muzzle
an ox while it treads out the grain,” and, “The laborer is worthy of his
wages.” (1Tim 5:18; see also Deu 25:4; Mat 10:10; Luk 10:7) An anointed and appointed teacher is worth
financial compensation, and we are expected to participate in that.
The ultimate responsibility is upon our shoulders,
those of us who hear (or read) the words of a teacher. Is what we are being taught lining up with
the entire Word of our Elohim? Or is the teaching one that is being taken
out of context, with the intent of deceiving, if possible, the chosen ones (see
Mat 24:24)? I urge you, brethren, to
study out what you are being taught. Be
a Berean (see Acts 17:11). Investigate, as
much as is possible, the life and lifestyle of the one that is doing the
teaching. Does this person’s life reflect
the teachings that they are giving? And
remember: not every loud-mouth needs a
soap box.
‘Nuf said.
©2018
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